Tuesday, October 16, 2018

Hirundinidae






The swallowtail top
Of the ancient building
Caught
The luck
I had given away

I was in a world where incense
Is not burned
But surrounded by its smoke
To let forget
The human fear
Of being known
Before green tea
And plum wine
Are offered

Passerine
Like a yellow bird
In a cold mind
The incense
Lined on my table
In shapes of red cones
Let me promise
What I had forgotten
About the luck
The swallowtail top
Of the house
Had caught

Then, when the smoked
Was fanned
When the red cones turned to ashes
And grey
I had green tea
And sweet plum wine

October 16, 2018
© Vahé A. Kazandjian, 2018

Thursday, September 27, 2018

Castrum Armenum







The jar will break
When the river freezes over
When accidental loving
Wakes up to the long winter

Alone

In a town with no streets
No compass and windy nights
The jar will break
And its insides will sound hollow


We will read poems
And we will hope for that sunrise
When all poems had a meaning
And all meaning was shared and loved

Alone

In a house next to a street
Outside a town
Where the river froze
Even in the August sun

… And we will pick up the pieces
Of broken jars we left broken
In the streets of lonesome towns
Where accidental love

Lost its compass

September 27, 2018
© Vahé A. Kazandjian, 2018

Saturday, September 22, 2018

In Kurdish, Armenian or American English -- Poetry Still Speaks to Us


I live in the high desert of Arizona at more than 2,000 meter altitude. In those mountains, the desert is different in flora and fauna. The cacti are of different species than those in the valley, and there are animals such as cougar and elk that cannot live except in remote areas of the wilderness.

There are also amazing sunsets around these mountains. Here is a typical one from my balcony:



… I have posted before about my romantic poetry inclination in various languages. The poet who influenced my teenage years is a romantic, Armenian “homme fatal” Mateos Zarifian  (https://vahezen.blogspot.com/2018/02/homens-bebados.html And yes, he died of tuberculosis making him the stereotype of a poet in the 19th century. I still have his books, and from time to time I like to leaf through the pages.

It is as much about the poetry as memories of my youth, since many of the poems have a direct association to a period of my life, as I was soul searching by echoing my feelings in the empty spaces of other peoples’ souls.

One poem by Zarifian remains dear to me. Titled “Glorious Sundown” I have recited this poem in every continent and perhaps in more than 30 countries where I have lived in or visited. It is almost a prayer, a moment of Sufi simplicity.

Just in the photo above, Zarifian lives the moment of the  'the dying colours of the sky' and makes this wish:

            'that my sick soul would die
            exactly like this...
            A proud and powerful burst of flame
            Albeit soon to expire
            a majestic but calm conflagration
            A moment to live the infinite...
            Who could not wish a demise such as this
            one from which stars are born.'

I found this translation here: http://groong.usc.edu/tcc/tcc-20020603.html


Of course I recite this poem in Armenian which like any poem, gives sound to the words which even the best translations cannot.

Extreme feelings come from extreme experiences that affect our inner core. Deprivation, disease, hopeless love, war, and the new identity as a survivor of these extreme experiences are what all forms of art build upon.
Many of the above extreme experiences are also part of our world today. I do explore the means of learning about how the artistic expression in many countries and cultures are reflecting the difficulties of being a martyr of life as many poets have felt. While I read in many languages, my search is always for translations that make me peep into the expressive fortitude of contemporaneous artists.
As an example, here are powerful lines by a Kurdish poet, Kajal Ahmad from a poem titled “Were I a Martyr”. The brutal candor of the poet not only gives us a glimpse into a culture hardly known in the West, and a history of struggle and survival that continues today in Irak and the region as a Kurd.

She writes:

I want no flowers,
no epoch of union,
no dawn of disunion.
I want no flowers
for I am the loveliest flower.
I want no kisses
if for a true wrist
I must hold some knight –
no epoch of marriage,
no dawn of divorce,
no widow's fever.
I want no kisses
if, along with love, I become a martyr.
I want no tears
over the coffin or me, a corpse.
(Translation by Darya Ali and Alana Marie Levinson-LaBrosse)

These words are so real, powerful and universal, that if Kajal had written them in English she would have gotten many offers to make this poem into a song. A country music song, I assume.

Mateos Zarifian was romantic and expressed his pain and struggle with fate and destiny in a less brutal language than Kajal Ahmad. Many of us are somewhere in the middle, especially on a regular basis. Yes, we would look to the sunset and describe it such as the death of a day is seen as a blessing. Or we would burst like Kajal Ahmad and accept no solace from existing traditions. Or, we would learn how to make the trip of life. Not because it is fun, not because it is always pleasant or sad. We learn to make the trip because we are the trip. Because we cycle our days and nights to make that trip.

A trip we did not sign up for. A trip we do not know how it will end. But we know it will end.

Theodore Roethke, a 20th century brilliant poet, has a few lines I like to often think about. In “The Waking” he writes

I wake to sleep, and take my waking slow.
I feel my fate in what I cannot fear.
I learn by going where I have to go.”

We have to go. On that rip we did not sign up for. Some of us learn as we go, others go by cursing the trip.

At the end, I like to think as a romantic. A positive romantic like Zarifian is in those lines:

            My soul is a magnificent fire
            more luminous than the stars
            even the infinite universe
            feels confining to its rays.
                  (Translation by Rouben Rostamian)




September 19, 2018
© Vahé A. Kazandjian, 2018

Sunday, September 9, 2018

I Am Yours. Don’t Give Myself Back To Me (Rumi)






Before I knew how brown eyes
Make one forget to wake up

Before I left cities of stone and fig trees
To grow up in silence

And before I slept enough for short dreams
To take over my awakening days

I walked the streets near the bluest sea
Where brown eyes took a bath on every half moon

But then I thought
It was the moon
That softened the figs
And made stony houses

Open their doors
To a dreaming boy

... That was then


 September 8, 2018
© Vahé A. Kazandjian, 2018

Wednesday, August 29, 2018

Cinnamon and Clove








I do not have a hiding place
Or ancient words whispering low
My lonesome walks are not a race
To hide a scar but to gently, let itself show

My dog is old and of one eye blind
But when he sleeps next to my feet
It is all peace, comfort and a moment so kind
That no pain finds safe harbor in the night’s heat

But still, as if the seeing eye of my old dog
I do sometimes look into that simple place
Where a name has found its whisper and song
To share with very few, as if a sunset dance

I do not have a hiding place
Just a name in which I often rest
And whisper
Low


August 29, 2018
© Vahé A. Kazandjian, 2018


Sunday, August 19, 2018

The Choice










It was a choice
I did not make

Like sitting under a tree
In heavy rain

Or forgetting a name
But hearing the goodbyes

In every departure
And every sunrise

... It was not a choice
But I made it

To take away all future choices
Rainy days next to the bluest sea

And the name that remains uncalled 
For all memories survive sunsets

By choice



August 19, 2018
© Vahé A. Kazandjian, 2018

Sunday, August 5, 2018

Finding the Way







To get lost while knowing the way
When the evening is warm and simple
To get lost because I still can
Stay away from a name 

To get lost on purpose, on a whim 
Because the way is lonesome and dim
When the moon is full
Of many faces but not of that name

To get lost alone, to get lost with no reason
Except to look for the way, the old way 
Where the full moon left shadows and scars
Upon the oak tree at the crossing of times

To get lost and find that oak tree
Upon its bark a name carved out 
Of hope that the way may get lost again
And keep the tree, and the carved name

Out of its way

August 5, 2018
© Vahé A. Kazandjian, 2018