Echo

It was a fallen tree

On an island too small

Where forgotten evenings

Upon it secretly

Told the story

Of pleasant times

Lost

To angry waves

 … It was a tired horse

That took me through the streets

Unnoticed

As the shadow is

When lonesome eyes

Look for the sunsets

Toward the West

The rider who will

Breaks us all

Is neither the anger

Of restless waves

Nor the coldness

Of cities without walls

It is the ache

Of being there

When all have left

December 25, 2015

© Vahé A. Kazandjian, 2015

Actus et Potentia

I woke up to a desert wrapped in white. It had snowed all night and my environment had changed its character. After a long walk with my dog, I decided to pick up an old book, sit by the fireplace and watch the snow from the comfort of my chair. My dog immediately found his place next to my feet and started snoring gently.

The book I picked up is one I have often read. It is Heisenberg’s Physics and Philosophy, published in London in 1958. I often gravitate towards physics when order and harmony are on my mind. And watching the snow cover the brown of the desert seemed a perfect moment for re-reading this book. Physics and Quantum Mechanics have been of scientific attraction to me even if I often find myself wondering how the footprints of science and philosophy intersect.

Every reading is a new discovery. This time a sentence on page 160 caught my attention. It proposes:

“… But atoms and the elementary particles themselves are not as real; they form a world of potentialities or possibilities rather than one of things or facts ... It's a quantitative version of the old concept of potentia from Aristotle's philosophy.”

Probability, potentiality and Aristotle. I realized that I did not know enough of the Greek philosopher’s work in this area and wanted to learn more. The order physics seeks and the harmony philosophy pursues have often shaped my outlook for the ordinary.

… Well, it seems that Aristotle never used the term potential, but scholars translated his work by replacing the original terms of energeia (or entelecheia) and dynamis as actus and potentia. The rationale is that energia may mean action or determination and not strictly energy. The same with dynamis which best translates as aptitude to change, hence potentia, which is the potential for future change or transformation. In contrast actus, in my understanding, is the actualization process which is all in the moment, in the present.

Hence the duality of the Aristotle’s philosophy.

In fact dualism is a central philosophical theme from Plato to Aristotle to Descartes. Good or evil, matter or substance, belief or not. It is the 0 and 1 in the digital world, and the B&W in photography. Dualism is relatively easy to understand – I find the challenge in grasping the power of the transitional phases. Like the tonal range in B&W photography or the actualization of potential.

But for today, I plan to just think about energia and dynamis.

December 12, 2015

©Vahé A. Kazandjian, 2015

Handful of Soil

Translated voices

Once faint and simple

Now wrapped in distant

Fog and rain 

Came to toast

My evening with pain

There was no sunset

As the mountains were high

There was no sunrise

As the voices were gone

And the translation
Was lost

November 28, 2015

© Vahé A. Kazandjian, 2015

Conspicuous Consumption

White desert.  Overnight a snow storm covered cactus and sage in a temporary illusion. At sunrise all I could see were rabbit tracks around the house.

A good time to read.  The idea of illusion and probability came to mind as I sipped on my morning coffee. Wagering when the snow will melt, when the desert will be sand, rock, ebony and mesquite again. I knew it was just a question of hours before the warm ground would melt everything.

To enjoy the moment, went out with my dog.  A file or so away was a man using a powerful snow thrower.  There was less than 2 inches of snow but he was using a machine people in the North East commonly use when they get many feet of snow for at least 3 months a year.

As I walked back, I was wondering why this man had a powerful and expensive snow cleaning machine when we get only one snowstorm a year and the snow melts in a few hours. What was he trying to prove?

… I had found the topic of my reading.

It was in 1899 that the economist Thorstein Veblen introduced the term conspicuous consumption. He defined it as the behavior of people who, given their ability to afford material goods, buy and publicly display these goods to manifest their social power. In other words, they are consumers of goods they really do not need but can afford buying, for leisure and prestige.

I recalled the definition from a sociology course I had taken almost four decades ago. Since I had not read more about this topic since, I did a search.

Interestingly, I ended up reading about a 1996 book by Thomas J. Stanley and William D. Danko where they found that millionaires tend to practice frugality instead of conspicuous consumerism. As an example they report that millionaires tend to buy used cars with cash rather than new cars with credit in order to not pay a loan on a new car and avoid depreciation of the car.

At first glance, that is not surprising. I believe people have a natural impulse, or at least impulsiveness, to continue and perpetuate what they have and who they are.  Being frugal can be one mechanism toward that end. But it has to be genuine, not to give the appearance of a false frugality in one act and undisclosed indulgence in another facet of behavior.  Immanuel Kant called such behavior “self-love”. One can encounter this argument along the spectrum of behaviors and attitudes perhaps ranging from aesthetic surgery to the intriguing thesis put forth by Richard Dawkins in his provocative book “The Selfish Gene”.

However as I pondered a bit more, I ended up with the simple question “Is it conspicuously selfish to have the leisures one can legitimately afford?” Eventually, if the man I met uses his snow thrower only once a year is that enough to give him the indulgence of playing with snow while in the high desert?

… By the time I typed this page the snow had melted.

November 16, 2105

© Vahé A. Kazandjian, 2015

About the photograph: I took it on Old Route 66 on my way to New Mexico.

“Doubt Thou the Stars Are Fire” (Hamlet)

Mars, Jupiter and Venus

In a silent line were last night

As I sat under the firmament

My dog by my side

Coyotes howled on the hill nearby

And the desert gave out its exhale of lavender and sage

Bringing in me a cloud of memories

To cover, uncover, shade and let shine

Names without faces, moments once abundant and shy

Where did they go

The years of folly, the years full of time?

At times

I left them on a beach near an angry sea

Or next to the rails, at midnight

Listening to the last train depart

… My dog is now blind

And my glass was half full

While Venus, Mars and Jupiter

Were in silence last night

Across seas, in cities of stone, under walls of concrete

I sat at tables round, square, alone or with happy people

These tables of plenty were never really full

Yet hungry to bed I never went

I cried at rhapsodies, sonatas, Russian and Balkan

Gypsy torment and Romani guitars

Yet every violin always played its favorite songs

No matter who caressed its cords

Where did they go

The years of promises and the times of wonder?

Perhaps I held them against their own race

On a page, a face, a name or an old promise

And

Once I thought to have lost them, as if tempting Venus

Under dark clouds’ veil

But when Mars became of war red and Jupiter healed no pain

I found them again, for they were just forgotten

Not gone, those years, faces and promises made

… But, my dog is blind

And my cup nearly empty

Now

So, why in me did they linger

The quiet whispers

Of simple times?

October 28, 2015

© Vahé A. Kazandjian, 2015

Au P'tit Matin

Les nuages de jadis

Comme des noms qu’on croyait

Oubliés

Couvrent mes matins

Comme tes mains

D’artiste insouciante

Sans regrets

Éperdument

J’en connais l’histoire

Des adieux à la gare

Dont j’en garde

Des photos en noir

Et blanc

Que je n’ai jamais pris

Le temps

De développer

En amour simple

Comme on fait

Quand il faut quitter

Quand il faut fêter

Juste avant d’apprendre

Qu’il est tard déjà

Ou bien qu’il n’est temps

Que pour une dernière accolade

Un dernier soupir

Avant de souffrir

L’espace de ce vide

Qui garnit nos jours

D’attente et d’amour

Pour la prochaine rencontre

Et les larmes déjà versées

À la gare des partances

Le 18 Octobre, 2015

© Vahé A. Kazandjian, 2015

Old Waves

It was just a dance

But it made me again

Feel the gentle wave

Memories torment

When one dances again

   It was just a whisper

   But it filled my space

   Of promises not to be kept

   And of distant waves

   Upon forgotten shores

       It was just a goodbye

      At sunrise on a fall day

      But it was not to depart

      Nor was it to stay

      But just to whisper

      And keep on dancing

      With passing time

      Again

October 14, 2015

© Vahé A. Kazandjian, 2015